Fiducia supplicans presents itself as “an innovative contribution to the pastoral meaning of blessings, permitting a broadening & enrichment of the classical understanding of blessings” (emphasis original). I have already said something about how this “innovation” might fit into a Catholic theological project, particularly where doctrinal development is concerned. I’d like now to comment more broadly on the document itself & what it has to say about blessings of couples. My main takeaway from Fiducia supplicans is that all persons & couples, including but not only those couples whose relationships do not conform to the church’s expectations, stand in need of God’s love & mercy, & so spontaneous, frequent, & abundant blessing of all persons & couples ought to be a regular feature of the church’s life as “sacrament of God’s infinite love” (§43).